The Sermon On The Mount (Part I)
1. Jesus seeing the multitudes, went up into a mountain: and when he was seated, the twelve came unto him, and he lifted up his eyes on his disciples and said:
2. Blessed in spirit are the poor, for theirs is the kingdom of heaven. Blessed are they that mourn: for they shall be comforted. Blessed are the meek; for they shall inherit the earth.
Blessed are they who do hunger and thirst after righteousness: for they shall be filled.
3. Blessed are the merciful: for they shall obtain mercy. Blessed are the pure in heart: for they shall see God. Blessed are the peacemakers: for they shall be called the children of God. Blessed are they which are persecuted for righteousness sake: for theirs is the kingdom of God.
4. Yea, blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake. Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven; for in the like manner did their fathers unto the prophets.
5. Woe unto you that are rich! for ye have received in this life your consolation. Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep. Woe unto you when all men shall speak well of you’ for so did their fathers to the false prophets.
6. Ye are the salt of the earth, for every sacrifice must be salted with salt, but if the salt have lost its savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot.
7. Ye are the light of the world. A city that is built on a hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Parent who is in heaven.
8. Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no way pass from the law or the prophets till all be fulfilled. But behold One greater than Moses is here. and he will give you the higher law, even the perfect Law, and this Law shall ye obey.
9. Whosoever therefore shall break one of these commandments which he shall give, and shall teach men so, they shall be called the least in the kingdom; but whosoever shall do, and teach them, the same shall be called great in the kingdom of Heaven.
10. Verily they who believe and obey shall save their souls, and they who obey not shall lose them. For I say unto you, That except your righteousness shall, exceed the righteousness of the scribes and Pharisees ye shall not enter the kingdom of Heaven.
11. Therefore if thou bring thy gift to the altar and there rememberest that thy brother hath aught against thee, leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
12. Agree with thine adversary quickly, while thou art in the way with him; lest at any time thy adversary deliver thee to the Judge, and the judge deliver thee to the officer, and thou be cast into prison. Verily I say unto thee. Thou shalt by no means come out thence till thou hast paid the uttermost farthing.
13. Ye have heard that it hath been said, Thou shalt love thy neighbour and hate thine enemy. But I say unto you which hear, Love your enemies, do good to them which hate you.
14. Bless them that curse you, and pray for them which despitefully use you. That ye may be the children of your Parent Who maketh the sun to rise on the evil and the good, and sendeth rain on the Just and on the unjust.
15. For if ye love them which love you what thank have ye? for sinners also love those that love them. And if ye do good to them which do good to you, what thank have ye? for sinners even do the same. And if ye salute your brethren only, what do ye more than others? do not even so the taxgatherers?
16. And if a desire be unto thee as thy life, and it turn thee from the truth, cast it out from thee, for it is better to enter life possessing truth, than losing it, to be cast into outer darkness.
17. And if that seem desirable to thee which costs another pain or sorrow, cast it out of thine heart; so shalt thou attain to peace. Better it is to endure sorrow, than to inflict it, on those who are weaker.
18. Be ye therefore perfect, even as your Parent Who is in heaven is perfect.
LECTION 25. 2. -It is remarkable how persistent has been the false rendering of these words in the received Gospels. It is too evident to need any comment. It is not poverty of spirit that Christ commended, but the spiritual effects of literal poverty (not pauperism), which are more frequent than those of abundant riches.
v. 6-7. -Suggestive is this passage of the custom of the Christian Church in building their monasteries and convents generally on high places, the bands of holy men and women therein being truly, in the Dark Ages, the salt of the earth, the light on a hill, without which society would have rotted to the core, and been universally corrupt. The occasional abuses argue nothing against their more blessed influences. Without them our Scriptures would not have been preserved, even in their present condition, and civilization would have been extinct. To the monks of S. Basil and S. Benedict are due the remains of Christianity that have been handed down to us, and by such institutions rationally conducted will Christianity be revived in a higher and purer form, and the Scriptures restored to their original purity, as well as the ancient worship of God. The laxity of some modern monasteries is to be regretted in the matter of flesh-eating, under the plea of health, there being really no such necessity with the abundance of food from the vegetable world as well as animal products. The Carthusian and other monasteries stand as a noble testimony to the healthfulness of the rule when observed in strictness and unabated rigour.
The Sermon On The Mount (Part II)
1. TAKE heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Parent who is in heaven. Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, they have their reward.
2. But when thou givest alms, let not thy left hand know what thy right hand doeth, and take heed that thine alms may be in secret; and the Secret One which seest in secret shall approve then openly.
3. And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and on the corners of the streets that they may be seen of men. Verily I say unto you, They have their reward.
4. But thou, when thou prayest enter into thy chamber and when thou hast shut thy door pray to thy Father-Mother who is in secret; and the secret One that seeth in secret shall approve thee openly.
5. And when ye pray in common, use not vain petitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye therefore like unto them: for your heavenly Parent knoweth what things ye have need of, before ye ask After this manner therefore pray ye, when ye are gathered together:
6. Our Parent Who art in heaven: Hallowed be Thy Name. Thy kingdom come. Thy will be done; in earth as it is in heaven. Give us day by day our daily bread, and the fruit of the living Vine. As Thou forgivest us our trespasses, so may we forgive the trespasses of others. Leave us not in temptation. Deliver us from evil. Amun.
7. For if ye forgive men their trespasses, your heavenly Parent will also forgive you: but if ye forgive not men their trespasses, neither will your Parent in heaven forgive you your trespasses.
8. Moreover when ye fast, be not, as the hypocrites, of a sad countenance; for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, they have their reward.
9. And I say unto you, Except ye fast from the world and its evil ways, ye shall in no wise find the Kingdom; and except ye keep the Sabbath and cease your haste to gather riches, ye shall not see the Father-Mother in heaven. But thou, when thou fastest, anoint thine head and wash thy face, that thou appear not unto men to fast, and the Holy One who seeth in secret will approve thee openly.
10. Likewise also do ye, when ye mourn for the dead and are sad, for your loss in their gain. Be not as those who mourn before men and make loud lamentation and rend their garments, that they may be seen of men to mourn. For all souls are in the hands of God, and they who have done good, do rest with your ancestors in the bosom of the Eternal.
11. Pray ye rather for their rest and advancement, and consider that they are in the land of rest, which the Eternal hath prepared for them, and have the just reward of their deeds, and murmur not as those without hope.
12. Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal; but lay up for yourselves treasures in heaven, where neither moth not rust doth corrupt and where thieves do not break through nor steal. For where your treasure is, there will your heart be also.
13. The lamps of the body are the eyes: if therefore thy sight be clear, thy whole body shall be full of light. But if thine eyes be dim or lacking, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
14. No man can serve two masters; for either he will hate the one and love the other; or else he will hold to the one and despise the other. Ye cannot serve God and mammon.
15. Therefore I say unto you, Be not over anxious for your life what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat and the body than raiment? And what shall it profit a man if he gain the whole world and lose his life?
16. Behold the fowls of the air; for they sow not, neither do they reap, nor gather into barns; yet your heavenly Parent feedeth them. Are ye not much better cared for than they? Which of you by taking thought can add one cubit unto his stature? And why spend all your thought for raiment ? Consider the lilies of the field, how they grow; they toil not, neither do they spin. And yet I say unto you, Solomon in all his glory was not arrayed like one of these.
17. Wherefore shall not God who clothes the grass of the field, which to day is, and tomorrow is cast into the oven, much more clothe you, O ye of little faith?
18. Therefore be not over anxious, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (all Which things do the Gentiles seek). For your heavenly Parent knoweth that ye have need of all these things. But seek ye first the kingdom of God and its righteousness and all these things shall be added unto you. Meet not in advance the evils of the morrow; sufficient unto the day is the evil thereof.
LECTION 26. 9. -Meaning; that if the vision be set on one single object and no other, great is the clearness of vision; while, if the eyes be set on number of other objects, the clearness will be diminished with regard to that one.
The Sermon On The Mount (Part III)
1. JUDGE not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again; and as ye do unto others, so shall it be done unto you.
2. And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother, Let me pull the mote out of thine eye; and behold a beam is in thine own eye? Thou hypocrite, first cast the beam out of thine own eye; and then shall thou see clearly to cast the mote out of thy brother’s eye.
3. Give not that which is holy unto the dogs’ neither cast ye your pearls before swine; lest they trample them under their feet and turn again and rend you.
4. Ask and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: for everyone that asketh receiveth, and he that seeketh findeth, and to them that knock it shall be opened.
5. What man is there of you who, if his child ask bread, will give it a stone? Or, if it ask a fish, will give it a serpent? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Parent Who is in heaven give good things to them that ask?
6. Therefore all things whatsoever ye would that men should do to you, do ye even so to them. And what ye would not that men should do unto you, do ye not so unto them; for this is the Law and the prophets.
7. Enter ye in at the strait gate, for strait is the way and narrow the gate that leadeth unto life, and few there be that find it. But wide is the gate and broad is the way that leadeth to destruction, and many there be who go in thereat.
8. Beware of false prophets, which come to you in sheep’s clothing, but inwardly are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
9. Even so, every good tree bringeth forth good fruit, but a corrupt tree bringeth forth evil fruit. Every tree that bringeth not forth good fruit is only fit to be hewn down and cast into the fire. Wherefore by their fruits ye shall know the good from the evil.
10. Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father-Mother Who is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy Name? and in thy Name have cast out devils? and in thy Name done many wonderful works? And then will I say unto them, I never knew you: depart from me, ye that work iniquity.
11. Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man who built his house foursquare upon a rock. And the rain descended, and the floods came, and the winds blew upon that house; and it fell not, for it was founded upon a rock.
12. And everyone that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand, and the rain descended, and the floods came and the winds blew and beat upon that house, and it fell, and great was the fall of it. But a city which is built foursquare, enclosed in a circle or on the top of a hill, and established on a rock, can neither fall nor be hidden.
13. And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine. For he taught them as one appealing to the reason and the heart, and not as the scribes who taught rather by authority.
LECTION 27. 2. -The sin of hypocrisy is most loathsome, and the most difficult for those to see who are vitiated by it. To condemn in others the sins we practice ourselves is a common sin of society, which Christ ever reprobates.
LECTION 27. 12. -Note the importance which these symbols (including the equilateral triangle) possessed in the eyes of Jesus as illustrations of Eternal truths. The slight mention of these shows the Gospel was written, or addressed to people well acquainted with the mysteries they represent.
(The Gospel of The Perfect Life - Lection 25 + 26 + 27)
The theoretical Flat Earth map and the UN logo.
If you think, I'm religious, you're wrong.
If you think, I'm an atheist, you're also wrong.
I seek the absolute truth - no more and no less!
"The one, who seeks the truth,
is also the one, who reveals it."
*Jesus said: ”Beware of false prophets,
which come to you in sheep's clothing...”